Day By Day by The Great Chris Muir

Tuesday, March 14, 2017

Society Is A Racial Construct (Culture = Civilisation)

Society is a racial construct - VoxDay/Chateau Heartiste

Le Chateau spells it out, in support of Rep. Steve King's statement of the obvious.
Steve King ✔ @SteveKingIA
Wilders understands that culture and demographics are our destiny. We can't restore our civilization with somebody else's babies.
  • Society is a racial construct.
  • There is no magic dirt that will transform, say, Somalis and Syrians into lovers, defenders, and disciples of Constitutional republicanism.
  • Race matters.
  • Once more…..RACE MATTERS.
  • In fact, race is the primary source pool of civilization and culture; all other variables are commentary in comparison.
  • Culture isn’t a costume. It can’t be worn like a Turinic shroud with the expectation that it will reverse-imbue the intrinsic character of any people who happen to hop the border and adopt its most superficial trappings.
  • Culture is an emergent property of the people that comprise it, who themselves are properties of their genes and of the predispositions and beliefs and behaviors and temperaments and aptitudes with which they are endowed by their genes.
  • America is not a nation of immigrants. America is a nation of colonists who, along with their descendants, created, built, and nourished America into a great nation, perhaps the greatest the world has ever known. Immigrants came later, and they were for a long while chosen from stock populations that were not too dissimilar from the founding stock of America (African slaves stand as a glaring exception). It was not until relatively recently (1965 onward) that immigrants significantly deviated in numbers and racial congeniality from the historical norm of immigration into America.
  • Quite simply, the myth of American exceptionalism is just that. American ideals aren’t spread by osmosis into the deep psyches of different races of people; rather, a very specific race of people — White Europeans of primarily Anglo-Celtic-Germanic descent — breathed life into the American ideals, and without them their ideals wither from neglect and misuse in the care of their usurpers.
  • We are not created equal under Nature, and this truism applies to races as it does to individuals. Memorable exceptions only prove the wisdom of pragmatic generalizations.
  • The Constitution, or any stirring stanza of words written by Whites for White sensibilities, will not change a Chinaman into a heartland Chad. Racial foreigners can mouth the words, but if they don’t feel it in their bones they’ll have no trouble betraying those words when its personally advantageous or when the Law isn’t hovering closely to motivate their observance.
  • A civilization is the sum total of the people that inhabit it. Change the people, change the civilization.
  • Some cultures really are superior to other cultures. If it were not so, millions of those from the lesser cultures would not be escaping into the homelands of the better cultures.
  • Finally, the character of a nation is not established by a founding document; instead, the founding document chronicles the character of a nation. PEOPLE MAKE THE NATION, THE NATION DOES NOT MAKE THE PEOPLE. If the people change, so does the nation, into whatever form the replacement people find most familiar, which usually means a facsimile of their native homelands they left behind.
Steve King is right. You can wave your final goodbye to White American civilization if some other tribes are having all the babies. The future belongs to those who show up, and the shape of that future depends on the innate character of its inheritors. That’s Stone Cold Truth 101, and it’s the truth that has bedeviled suicide signaling leftoids for generations, and driven them into increasingly insane postures of delusional doublethink, obscene hypocrisy, and hoary lies.







Friday, March 10, 2017

Why Tim Tebow Is Wrong About Interracial, International Adoption

Why Tim Tebow Is Wrong About Interracial, International Adoption

I love Tim Tebow as a brother in Christ, and I’ve cheered for him and prayed for him to succeed on his fields of battle as a Florida Gator, Denver Bronco, and New York Met. The homeschooler-turned-Heisman winner and national champion has been a tremendous example of Christian virtue in the face of satanic hostility. He has been vilified simply for standing for central Christian truths, including the exclusivity of Christ (there’s no other way to God than Jesus — see John 14:6), the divine, unalterable institution of heterosexual marriage, the sanctity of all human life from the womb to the tomb (including the disabled and the unborn), and the need to call people to repentance and faith in Jesus Christ. In all of this, he has displayed class and composure.
For all of these reasons, Tim Tebow is somebody I absolutely tell my kids to look up to and emulate.
However, in addition to the doctrines we both hold dear, and the God we both love, I actually used to have something in common with Tim Tebow that is — unfortunately — not something anyone should emulate.
Tim Tebow thinks that adopting kids from around the world is a great way to form a family.
Let me explain why that’s not a great idea — and why it took me a long, long time to realize that.
Allow me to quote from this recent article about Tebow, which is basically a verbatim transcript of my thought process years ago:
“You know what I think would be awesome? If I could adopt a kid from every continent. I think that would be a pretty cool goal,” he says. “I want to sit around the dinner table every night and see kids from Africa, Asia, Europe, South America, right here in the States. How cool would that be? It’s one of my favorite things to dream about.”
Tebow, who is single, says that any potential spouse would have to be on board with his dream. “Of course I want a woman who I’m attracted to,” he says. “That’s a very big part of it. But I’m looking for someone who loves Jesus and loves people. Someone who makes me want to be a better person for her. And she has to want kids, and has to want to adopt. That’s a requirement.”
For Tebow, who was born in the Philippines, a multicultural family is appealing.
“I think when you look at God’s family, it’s not about color,” he says. “Love knows no color. I want my kids to grow up with an appreciation for every single person, no matter what they look like. That’s what unity looks like to me: knowing that you can love people who aren’t the same as you are. I want to teach that message to my kids; I want them to live it.”
A long time ago in a galaxy far, far away, I once had the same dream for my future family. As a matter of fact, even as I courted and married my wife Mary, the composition of our future family was part of my wife-selection process. Would she be open to adopting kids from other races and other nations? Would she be open to teaching them their languages and their cultures?
As Good Morning White America listeners may know, both my wife and I escaped liberalism with a miraculously tiny amount of damage. Allow me to skip ahead and spoil the ending: despite my strong convictions and desire to do so, we did not adopt interracially or internationally.
Why didn’t we?
Dear reader — and dear, dear brother Tim — please listen to my heartfelt plea for mercy, compassion, and justice towards children.
Your biological children.
Your relatives’ children.
And the children of your own countrymen.
Then the children of other nations.
The reason why we did not adopt interracially or internationally (and yes, that means even from Eastern Europe) are as follows:
1. God calls you to do your duty in what He puts under your authority. God does not call you to save the world first. He calls you to do your laundry first. To go to work. To study hard and get a good education so you can provide for yourself. To honor your father and mother during your youth and later during their elderly years.
At the heart of Tebow’s thinking is the desire to do good to those in need. And that is praiseworthy! But the error comes in applying the right good to the wrong object in the wrong order.
To whom do fathers owe their first allegiance: their children, or the children of strangers? Well, whom did God put under their jurisdiction? Over whom do fathers have the most obvious authority and the responsibility that comes with it?
Their biological children. My own flesh and blood comes first, always and everywhere. This is not only a biblical idea but a universally accepted norm of human behavior. Family first. Blood is thicker than water. The ties that bind.
If we start deconstructing that, we quickly end up with the pro-gay marriage advocates — because what we deconstructed was not racism, but the family.
I recently taught about how Christ differentiated between Jews and Gentiles, and gave preference to His own co-ethnics, in the Gospel of Matthew. It didn’t make Jews blameless in His eyes — far from it — but it did make them dearer to Him than others, just as Paul expressed in Romans 9:1-4 when he wrote,
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites…
The biblical commands to care for the orphan and widow are important aspects of a holy life. Charity towards the poor amongst our own people is a Christian duty. A requirement, a commandment — not a suggestion. See James 1:27.
But when we care for orphans, that charity must begin at home. It must begin in our own extended families. Are there any orphans amongst the branches of your family tree? Any widows? Any poor? Any mentally or physically disabled? These must be the first recipients of our charity.
From there, we should look at our local communities, extending outwards to include our fellow countrymen in more distant places. The situation is confused in our multicultural society, but less-confused nonwhites understand this point intuitively. Blacks help blacks before they help whites. Jews help Jews before they help Gentiles. There is nothing wrong with that. In fact, that is a virtuous way of extending charity.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
~1 Timothy 5:8
The above verse is the one that the authors of the Westminster Larger Catechism used in Q. 129 as a “proof text” of the requirement that parents and other superiors owe their children and inferiors physical sustenance.
In contrast, in Q. 130 those same authors explained that parents are sinning against God, and breaking the Fifth Commandment, when they neglect that duty and expose their children needlessly to dangers. Interracial crime, anyone?
God issued the Fifth Commandment for the explicit purpose of prolonging the children’s inheritance and prosperity in the Promised Land. How can that be accomplished when the children’s inheritance is given away, and strangers are invited in to take over their homeland? Again, see WLC Q. 133.
2. Taking necessities, or inheritances, from your own children and giving it to others is sinful. If you take what little money, time, and energy you have from your own children, your nieces and nephews, the kids in your neighborhood and church, and the kids in your own country, and instead spend that money, time, and energy on people that are as foreign to you as could possibly be imagined (like going around the globe to adopt a kid from China or Kenya), that is a sin. Unless the needs of the kids closest to you have been satisfied, and you have an incredibly lucky amount of time, energy, and money still left over to spend on total strangers, whom God did not providentially bring to your doorstep or put under your jurisdiction (at work, church, etc.), then reallocating your limited resources to spend them on people not under your authority is robbery from those kids under your authority.
To make it clearer: If you have not yet attended to the educational, spiritual, emotional, dietary, cultural, vocational, social, and other needs of your kids, relatives’ kids, neighborhood kids, and the kids of your fellow countrymen — why are you robbing them of your time, energy, and money to give what they need and deserve away to the children of strangers?
3. Most of the orphans whom we virtue-signalling white Christians think we’re saving from unthinkable horrors are actually not in quite that amount of danger and despair. This is like the argument people make about deporting illegal aliens. How can you send them back to Mexico, that hellhole? Well, as a matter of fact, Mexico is the 15th richest country in the world by GDP, and Mexicans per capita aren’t that bad off, either. Mexico has far more opportunities to enjoy life than… over 100 other countries! So unless we’re going to take in all of those other 100 countries’ people and all of Mexico (and magically provide for them all), it is unrealistic to start acting on the basis of the alleged horrors of life in Mexico.
I’ve got a friend who has asked me, “If the grid goes down and society falls into chaos, and a black kid came to you begging you to save his life from imminent danger, would you save his life?” To which I answer, “If it doesn’t put my own children and family in danger, of course I would.”
The context is important. In this situation, the danger is ultimate. The danger is imminent. The danger is unavoidable. There are no alternative and acceptable options. And the people I am responsible for will remain safe. Ergo, I can at least temporarily, and even at some risk or expense, save that person. It’s an acceptable trade that doesn’t negate fulfilling my primary duties.
This white desire to save nonwhite lives in danger is why we rejoice at tales like Corrie ten Boom’s The Hiding Place, and why we recoil at Schindler’s List. We abhor taking innocent life, or letting others take innocent lives while we stand around and do nothing about it.
Growing up in Manila or in Mexico City, however, is not a death sentence. Is it as comfortable as a life in an American suburb? Of course not. But like Jesus said, “The poor you will always have with you.” Poverty is an unavoidable fact of life in the fallen world. So is widowhood and orphanhood. Jesus apparently did not think it something that demanded total sacrifice in order to be His follower.
Is Mexico a less prosperous nation than the United States? Yes, of course. But is life in Mexico a death sentence? By no means. And in fact if you’re honest about it, arguing that “everything un-American equals unacceptable/poor/immoral/hellhole” is about as arrogant and pretentious an argument one could ever make. Well-intentioned whites like Tebow and myself don’t intend to be arrogant or pretentious, but that’s actually what we are. The truly humble thing to do is to say, You know what? I’ve got it good, but I don’t have it all. I can learn from these people who live in other countries. I can be happy for them there. I don’t need to foist myself and my culture on them, or rob my own children and countrymen, by importing them into my country. Good walls make good neighbors.
I’ll continue this in part two later this week, Deo volente.

See also David Carlton’s series “Adoption Reconsidered: Reexamining the Contemporary Trend of Adoption

Tuesday, February 28, 2017

Truth Obligates - The Thinking Housewife

Truth Obligates  - The Thinking Housewife

February 28, 2017

51umciYfS-L._SX331_BO1,204,203,200_ GERARD MENUHIN was born in Scotland in 1948. He is the son of Jewish parents, the great violinist Yehudi Menuhin and British ballerina Diana Rosamund Gould. His brother is the pianist Jeremy Menuhin. Their grandfather was Moshe Menuhin, the great, great grandson of Shneur Zalman of Liadi, the founder of Chabad Hassidism and an anti-Zionist. Gerard is an actor, novelist and journalist, a graduate of Eton and Stanford University who lived in Germany and England as a child. In his latest book, Tell the Truth and Shame the Devil (2015), Menuhin rejects many of the official and popular accounts of World War II and thus has earned the hateful slur of “Holocaust denier.”
Menuhin is a courageous man — a cultured intellectual reduced to the most infantile, bigoted and deceitful characterizations by a herd of infantile, bigoted and deceitful propagandists. He is not a “Holocaust denier,” but a hero.
Perhaps only a person of Jewish ancestry could write so fearlessly on such a forbidden topic. His book is filled with important historical information from primary sources and daring opinions. Menuhin believes the war should not have been fought at all.
At times, his opinions are harsh, as Jews sometimes can be toward themselves, and I don’t agree with them all, but he is not a “Holocaust denier” and, in fact, there are no “Holocaust deniers,” at least not any that are taken seriously. No one sane questions the fact that hundreds of thousands of Jews died in concentration camps in Germany, a terrible disaster brought about toward the end of the war when the Allies bombed the supply lines into the camps, where Jews, whose leaders had declared war on Germany in 1933, worked in armaments factories and miserably awaited deportation. What Menuhin and many other abused, hounded and slandered historical revisionists do deny is that anywhere close to six million died, that gas chambers existed and that there was a plan to exterminate European Jewry. Menuhin has thus earned more slurs: “self-hating Jew” and “anti-Semitic Jew.”
A reviewer at Amazon writes:
Mr. Menuhin does more to honor the real victims of the Holocaust, than any other, since he shames the lies proliferated in their names, and restores their dignity and well earned memory. Furthermore, this is the kind of literature that will contribute to mitigating antisemitism, and not the EU Holocaust laws passed to penalize and imprison those who express those sentiments.
Another reviewer writes:
I have still not managed to finish the book. I had to stop several times because for an half-awakened, still half-indoctrinated German it was too much to take in. Many times I reread parts with tears in my eyes. Too many lies. So much hatred against us which we just ignored. So much destruction of our country, our culture our people we were told was deserved but in fact was just to crush our natural economic development. I now believe that our biggest weakness is our honesty. It makes us incapable to recognize the lies against us. A musician myself I am proud to say that I have met Yehudi Menuhin in person but I now believe that his son Gerard will leave an even deeper mark in human history than his father.
In writing his book, Menuhin fell into one of the most vilified of coteries. Who knows how long it will be before he is arrested and put in jail. In the Spanish Inquisition, people were incarcerated for telling lies. In the modern Inquisition, people are jailed for telling the truth.
He writes of his motives:
I, perceiving the truth about past and present events, merely tried to correct their interpretation, not realizing when I started, that any revelations I might experience and try to communicate in no way disturbed this sequence, could not upset its sway, and only endangered me and made me ridiculous to those in the know and, with the exception of a few, unintelligible to those who are not.
Yet, as the German saying has it: “Truth obligates; who keeps silent concurs.” (Wahrheit verpflichtet, wer schweigt stimmt zu.)
Peace between humans should be the norm on Earth. Yet to achieve this normal state requires all our energy. My father said:“Peace may sound simple—one beautiful word—but it requires everything we have, every quality, every strength, every dream, every high ideal.”
My father tried to generate peace with his music. I have inherited a duty to do the same in the only way I can.
Tell the Truth intersperses history with memoir. (His method is confusing at times.) Menuhin is an atheist. I don’t share his lack of regard for the faith of the ancient Israelites. He is not the only historical revisionist who does not believe in, appreciate or understand God’s former Covenant with the Jews. Nevertheless, despite this blindness, his book is a compelling account of an historical and personal awakening.
Here is an excerpt:
As the captive audience of my mother’s recollections of the Blitz, I habitually tuned out or deleted most of her repetitive anecdotes, out of resentment. I regret this now, as a clearer firsthand account of life in wartime London, however edited, would have been informative. But the very manner of my mother’s monologues hindered questions, which would have been considered mere interruptions of the scheduled broadcast.
Associated topics included the “Wirtschaftswunder” years, the miracle of postwar German industrial reconstruction, to which my mother alluded during my parents’ few visits to my German school, in 1957. At nine, I was unsurprisingly unaware of this phenomenon, or of the incongruity of two advanced Anglo-Saxon nations destroying each other. About fifteen years later, I heard an irascible colonel on American radio voice a fitting verdict: “For the British and the Germans to be fighting each other was an inappropriate encounter situation.” All the Germans I knew were unfailingly pleasant and remarkable only for seeming each to possess the same model of shiny dark blue suit, in retrospect perhaps in itself an indication of their striving toward a return to bourgeois standards. The schoolchildren at Hermannsberg were also models of normality, in that, in their free time, they were chiefly occupied with games/sports, amusement, music and outdoor pastimes. That their ancestors and mine could have been incited to kill each other never occurred to me. The only reference to the war that I remember is of a glancing remark I overheard as I was drying myself after the morning shower, when two older boys were exchanging hearsay about the fate of German POWs in Russian captivity. Although it was typical of schoolboys’ gossip, the morbid subject naturally impressed me at the time.
Since then, I have learned much, some of it by reflection, some from books and records of and about the time, which by their copious footnotes and corroborative contents and cross-referencing, confirm that the sympathy I have always felt for this much-maligned and mistreated people is justified. In fact, I never gave the subject much thought, occupied as I was with my daily drudgery, until the Nineties, when, while I was ordering the contents of my deceased grandparents’ house, I chanced on a copy of the National Zeitung, the patriotic German newspaper to which my grandfather had contributed a column for several years during the Sixties. He had devoted his life, by means of books and articles, to supporting the Palestinians, among whom he had lived as a boy, during the first decade of the 20th century. A Russian-Jewish immigrant, he had experienced much kindness from the local Arabs and had taken stock of the attitude and expectations of some of the Jewish settlers.
The newspaper commanded respect, with its simple Maltese/Iron Cross logo and boldly independent informative stance. Although it entered my thoughts only intermittently, my ambition to communicate with its publisher and friend of my grandfather’s grew over the years, in measure as I was subjected to various revelations.
No mission to discover a universal truth inspired me, rather a wish to understand my times and the development of the world, in particular to explain to myself this catastrophic caesura during the1940s, a warp not only in time, but in Western European character, during which the fathers and grandfathers of my German classmates had allegedly done the unspeakable.
So hideous and shameful had been their crimes then that they had even acquired their own appellation.By inducing a particular bias into a hitherto neutral English word, a commodious new orthodoxy was invented, so powerful that its regular, ubiquitous invocation by the media had placed the entire Western world under its spell. How could this be?
Due to the exceptional nature of the twelve years of National Socialism, a large and growing body of lurid fiction and alleged fact has materialized, based on its dramatic superficialities rather than onany study or comprehension of its socialist policies, and inspired by a particular agenda. Sobriety rejects sensationalism. A perusal of reputable historical sources, some of them quite hard to find, helped me to form my own opinion. The most powerful persuasion, however, did not come from the rather dry accounts in my reading, but from the perfectly straightforward deduction that a people with the traditions and culture of the Germans did not almost overnight become barbarians and commit mass murder. Their military did not lose its humanity just because it was accustomed to obeying orders.
Most tellingly, the descendants of these reputed monsters could not have been the absolutely average children who surrounded me daily while I was at school in Germany, children who could have come from anywhere.
Three of the best known works on the Second World War are General Eisenhower’s Crusade in Europe (New York: Doubleday [Country Life Press], 1948), Winston Churchill’s The Second World War (London: Cassell, 6 vols., 1948-1954), and the Mémoires de guerre of General de Gaulle (Paris: Plon, 3 vols., 1954-1959). In these three works not the least mention of Nazi gas chambers is to be found. Eisenhower’s Crusade in Europe is a book of 559 pages; the six volumes of Churchill’s Second World War total 4,448 pages; and de Gaulle’s three-volume Mémoires de guerre is 2,054 pages. In this mass of writing, which altogether totals 7,061 pages (not including the introductory parts), published from 1948 to 1959, one will find no mention either of Nazi “gas chambers,” a “genocide” of the Jews, or of “six million” Jewish victims of the war. Robert Faurisson, “The Detail (the alleged Nazi gas chambers),” The Journal of Historical Review, March-April 1998 (Vol. 17, No. 2), pages 19-20)
The 6 million figure, in connection with the claimed suffering of European Jews, appeared regularly in North American newspapers of record at least since 1915 (The Sun, June 6, 1915), presumably to prepare the ground among emotionally labile readers for the time when testimony to support such a claim could confidently be manufactured. The use of “holocaust” in this context was introduced as early as 1936 (New York Times, May 31, 1936). [emphasis added] “Russian imperial leaders had long been suspicious of the Jews, and largely banished them to the so-called Pale of Settlement that was established in western Russia in the 1790s. Beginning in the 1880s, western media issued exaggerated reports of slaughters, pogroms, and assorted massacres among the Russian Jews there, whose aggregate numbersof victims were nearly always recorded—astonishingly—as ‘6 million.’” The New York Times carried periodic such reports. See, for example: January 26, 1891: “Rabbi Gottheil says a word on the persecution of the Jews: ‘. . . about 6 million persecuted and miserable wretches’.”),
September 21, 1891: “An indictment of Russia . . . a total of 6,000,000 is more nearly correct.” June 11, 1900: “[In Russia and central Europe] there are 6,000,000 living, bleeding, suffering arguments in favor of Zionism.” March 23, 1905: “We Jews in America [sympathize with] our 6,000,000 cringing brothers in Russia.”
March 25, 1906: “Startling reports of the condition and future of Russia’s 6,000,000 Jews. . . .” The situation led a former president of B’nai B’rith to a prophetic exclamation: “Simon Wolf asks how long the Russian Holocaust is to continue.” (November 10, 1905) (Inconvenient History)
Forty years before the Holocaust story gradually took shape in 1942, both the number and the precise terminology were used:
Startling reports of the condition and future of Russia’s 6,000,000 Jews were made on March 12 in Berlin to the annual meeting of the Central Jewish Relief League of Germany by Dr. Paul Nathan, a well-known Berlin publicist, who has returned from an extensive trip through Russia as the special emissary of Jewish philanthropists in England, America and Germany, to arrange for distribution of the relief fund of $1,500,000 raised after the massacres last autumn. He left St. Petersburg with the firm conviction that the Russian government’s studied policy for the “solution” to the Jewish question is systematic and murderous extermination. (New York Times, March 25, 1906) (author’s italics)
One does wonder who these “philanthropists” were, who sent the good doctor on his mission.
How dare the smooth talkers, the clever official blabbers, open their mouths and boast of progress. . . . Here they hold jubilant peace conferences in which they talk against war. . . . But the same righteous Governments, who are so nobly, industriously active to establish the eternal peace, are preparing, by their own confession, complete annihilation for 6 million people, and there is nobody, except the doomed themselves, to raise his voice in protest although this is a worse crime than any war. . . . (Max Nordau, Zionist Congress 1911, Basel/Perfidy by Ben Hecht, page 254, 1962; author’s italics)
The Appeal—To save Six million Men and Women in Eastern Europe from Extermination by Hunger and Disease. The Obligation—It is the duty of every person in New York to give the utmost he can spare to relieve the greatest need the world has ever known (advertisement, New York Times, May 5, 1920)
The Bible is full of “burnt sacrifices,” which evidently pleased God (e.g., Leviticus 1:14-17 details all the mumbo-jumbo pertaining to burnt sacrifices). Apparently, Jewish prophecies in the Torah require that 6 million Jews must vanish before the state of Israel can be formed: “You shall return minus 6 million.” Those 6 million had to disappear in “burning ovens.” So 6 million Jews had to be gassed and end up in burning ovens to fulfill the prophecies and satisfy the Talmud Torah dogmatists—a necessary adjunct to the financial entrepreneurs—of Israel’s legitimacy, according to their covenant with their God.
There have been—and indeed continue to be—many efforts to memorialize the Jews murdered in the Holocaust, but this effort of the surviving Hassidic masters stands out. The Zohar records that there are 600,000 letters in the Torah. Truth be told, our scrolls have far fewer letters—304,805 to be exact. Thus the number 600,000 cannot refer merely to a different text of the Bible, for the discrepancy is too great. The number 600,000 could therefore be considered a symbolic number.
One of the later mystics, Rabbi Natan Nata Shapiro of Krakow (Megaleh Amukot, 1585-1633) wrote that this number corresponds to the 600,000 Jewish souls that exist. Sure there are more people than that, but each soul can mystically animate more than one person. Moreover, the Hebrew name for Israel—Yisrael—is an acronym for Yesh Shishim Ribbuy Otiyot Latorah, there are 600,000 letters in the Torah. (Jerusalem Post, June 1, 2012) (author’s italics) So could the number 666 ‘be considered a symbolic number’.
The Bible declares: “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred three score and six.” (Revelation 13:18) Useful superstitions about “The Beast” or Antichrist can thus be traced to this hokum around the number “6.”
All material evidence to the contrary is stubbornly declared insignificant, as was the exonerating evidence at the Nuremberg show trials. The only relevant fact is:
The holocaust dogma of Judaism is an article of faith and a doctrine of belief of Jewish religious history adjudicated by their rabbis according to Talmudic law and Kabalistic tradition. (Ben Weintraub, The Holocaust Dogma of Judaism: Keystone of the New World Order)
So we have “‘’faith,” “doctrine” and “belief.” What we don’t have is hard physical proof. “Faith means you don’t know,” as someone has said. If you don’t know that a crime has occurred, how can you punish someone for perpetrating it?
As Jewish jazz musician and author Gilad Atzmon says, “The Holocaust is a complete forgery, initiated by Americans and Zionists.“ (Ruhr-Nachrichten 2005)
More astounding because it appeared in a major mainstream French newspaper, as summary to a long pseudo-historical article under the general title “Menace negationniste” (“Menace of holocaust denial”), was the assertion:
Everyone is free to refer to this or that kind of explanation, everyone is ultimately free to imagine or to fantasize that these monstrous events did not take place.
Unfortunately they did take place and nobody can deny their existence without abusing the truth. One must not ask oneself how such mass murder was technically possible. It was technically pos-
sible because it took place. (Le Monde, February 21, 1979)
This pledge of allegiance to the faith was signed by 34 French historians, all presumably keen to keep their jobs. One assumes that they were also familiar with the French fantasist Rabelais, who com-
posed five satirical books entitled The Horrible and Terrifying Deeds and Words of the Very Renowned Pantagruel King of the Dipsodes, Son of the Great Giant Gargantua.
As “6 million” merely represents some token in Jewish dogma, some cabalistic hocus-pocus, there is no reason to attach any special importance to its numerical value. It is only rational to recall that there were never 6 million Jews under German control during the war.
The claim that 5.7 million Jews were murdered is not true. The number of Jewish victims can only range between 1 and 1.5 million, because there were not more Jews within Hitler’s reach. (Ferdinand Otto Miksche, colonel in the French army and a close aide to Charles de Gaulle, The End of the Present, Herbig, Munich, 1990, p.107)
Statistics for 1919 show 615,021 Jews in the whole of Germany. (Flächeninhalt und Bevölkerung, October 8, 1919) Official statistics and censuses before and after the war show hardly any changes in the numbers of Jews.
This was demonstrated by Swedish author Einar Aberg in 1959, who, citing official organs  of Jewry such as the American Jewish Committee and mainstream American publications such as The World Almanac, showed that they did not document a substantially sharp decline during the years of the war. It stated that in 1936 there were 15,753,633 Jews worldwide; while in 1949 there were 15,713,638.
These Holocaust deniers are very slick people. They justify everything they say with facts and figures. —Chairman, New Jersey Commission on Holocaust Education (Newark Star-Ledger, Oct. 23, 1996, p. 15)
An estimate based on documents held by the International Tracing Service of the Red Cross arrives at a figure of 74,000 deaths at Auschwitz, based on the “Auschwitz death books.” The death books themselves are wartime German camp records, which were captured by the Soviets toward the end of the war and hidden in Soviet archives, until released to the Red Cross in 1989 by Mikhail Gorbachov.
The International Red Cross made frequent visits to Auschwitz:
We had not been able to discover any trace of installations for exterminating civilian prisoners. This corroborates a report which we had already received from other sources. . . . (USA-Today, Friday, May 2, 1997, page 14A)
Furthermore, there exists since 1979 a document from the Bureau of Vital Statistics in Arolsen, which lists the certified deaths in each concentration camp of the Third Reich (total 271,304 cases of which 52,389 in Auschwitz). (Bureau of Vital Statistics Arolsen, case officer Herr [Redacted], Az. I/V-050-Schw. May 11, 1979)
In conclusive proof, both of the nature of Auschwitz concentration camp and of the implausibility of the charge that Jews were gassed there—or anywhere at all—the records of the Auschwitz Kommandantur (commander’s headquarters) appeared in 2000 (Institut für Zeitgeschichte, Munich, 604 pp.). Here are a few extracts:
Commandant’s headquarters order Nr. 9/40. Auschwitz, November 28, 1940. Communication with prisoners in protective custody. It must be yet again be affirmed that some SS-men still call the prisoners to the fence to give them shoes or items of clothing to be repaired. I must point out that such behavior is not only forbidden, but that it is also life threatening. . . . The Comman-
dant of Auschwitz concentration camp. Signed Höss, SS-Major.
Commandant special order 1/42. Subject: work on Sundays. If a prisoner is to produce a full amount of work, it is necessarythat he should also have enough strength, rest and readiness to approach each week’s stint. For this, he needs Sunday to rest. In this regard, it is vital to ensure that prisoners in future bathe once a week, and that the calm of Sunday be used to maintain clothes and all other items of daily use, which the prisoner needs for his personal care. Signed, Höss, Major and Commandant.
Sunday work for prisoners. I forbid the assembly of work details on Sundays for work that is not absolutely necessary or essential. Prisoners should report for disinfection, bathing etc. and with this to undertake the necessary change of clothes, bed linen and mending of clothes. (author’s italics)
Standortbefehl Nr. 51/43. Auschwitz, November 16, 1943.Häftlingseigentum. Prisoners‘ property. I have occasion to point out, for the last time, that prisoners’ property, no matter what it consists of, or where it is or is seen, must remain untouched. . . . I expect from every orderly, decent SS-member—and that will be the majority—that he keeps his eyes open and helps to remove swiftly
[Tell the Truth and Shame the Devil, Barnes Review, 2015, pp 7-14]
Menuhin responds to the idea that he is a “self-hating Jew:”
If you are Jewish yourself, and you point the finger at Jews for their skulduggery, you must either be insane or hate yourself, or possibly both, they say. You hate them, so you hate yourself. Hmm. The only sense I can make of this is that, having recognized the terrible harm Jews have done to the world and continue to do to it, some Jews hate themselves for being Jewish. Well, that may indeed be so.
The first “Jewish self-hater” may have been the Judean Jesus himself, the itinerant preacher who castigated the money-lenders, thus revealing to the Pharisees that he was not the useful leader they had been expecting, and sealing his fate. In my case, as I’ve said, not being actually a Jew according to their laws, I can’t hate myself for this. Hatred is, in any case, a consuming emotion and thus an unhealthy one. [p. 389]

Monday, February 27, 2017

Thursday, January 19, 2017

Vox Day - The Toll (AKA Burn The Coal...)

From the Vox Day Blog Wednesday, January 18, 2017:

The toll

There is a common phrase one hears among skeptics of biracial relationships between blacks and whites, "burn the coal, pay the toll". But given my background in economics, I couldn't help wondering what, precisely, is the toll? Here are some relevant facts, figures, and probabilities for white women contemplating the costs and benefits of coal-burning.

  • 100 percent greater chance of getting divorced.

Marriages that took place between African American men and white women had twice the potential of ending up in divorce in comparison to marriages involving a white man and a white woman. White female and African American male couples also had the greatest chances of divorce out of all non-white and white marriages.
- "Is Interracial Marriage More Likely to End in Divorce?"

  • 3 percent chance of having legitimate children

92% of biracial children with African American fathers are born out of wedlock,with Caucasian mothers leading in that percentage [at 97%]. 90% of women who have children out of wedlock with African American men will not end up marrying that man, where as 10% will wed,  yet those that wed, or do have their children in wedlock, typically end up a single mother nonetheless due to divorce.
- "Ninety Two Percent: Examining the Birth Trends, Family Structure, Economic Standing, Paternal Relationships, and Emotional Stability of Biracial Children with African American Fathers"

  • 98 percent chance of not being financially supported by the child's father

Does the father of your children support financially? Caucasian: NO 98% YES 2%
- "Ninety Two Percent: Examining the Birth Trends, Family Structure, Economic Standing, Paternal Relationships, and Emotional Stability of Biracial Children with African American Fathers"

  • A one-in-three chance of encountering herpes.

White infection rate: 6 percent. Black infection rate: 32 percent.
- "Percentage of Adults Aged 20--29 Years with Genital Herpes Infection, by Race/Ethnicity", National Health and Nutrition Examination Survey

  • 1,524 percent greater chance of encountering gonorrhea

White male infection rate: 28.8/100,000. Black male infection rate: 467.7/100,000.
- "STD/HIV incidence rates in the US (breakdown by race) 2014", Centers for Disease Control

  • 670 percent greater chance of being murdered 

In this paper we examine patterns and trends in homicides between marriage partners in the United States for 1976 through 1985 using data from the Federal Bureau of Investigation’s Supplemental Homicide Reports (FBI-SHR). We identified 16,595 spouse homicides accounting for 8.8 per cent of all homicides reported to the FBI-SHR during this 10-year period…. The risk of victimization was greater for spouses in interracial than in intraracial marriages … Spouse homicides in marriages where the husband was Black and the wife was White constituted 1.4 per cent of the total … Spouse homicide incidence rates were 7.7 times higher in interracial marriages relative to intraracial marriages.
- “Fatal Violence among Spouses in the United States, 1976-85,” by James A. Mercy and Linda E. Saltzman.

So, that's the toll involved. It's not even close to the cheerful middle-class picture so often presented by the television commercials. In light of the statistical probabilities involved, any parent who remains silent for fear of being called "racist" fully deserves the 18-year penalty that so often results from biracial relationships. I note that any parent who permitted their children to take such similarly high risks in other circumstances would probably be charged with abuse.

On the macro level, the obvious conclusion is that the media's propagandistic push for biracial relationships is just another front in its 52-year war on the family, of every race and color. And on Gab, a biracial individual commented on the truth of these observations concerning illegitimacy and child support: @voxday Hitting me right in the childhood

Wednesday, November 30, 2016

Gender Ideology Harms Children - The American College of Pediatricians

Gender Ideology Harms Children

The American College of Pediatricians urges educators and legislators to reject all policies that condition children to accept as normal a life of chemical and surgical impersonation of the opposite sex. Facts – not ideology – determine reality.

1. Human sexuality is an objective biological binary trait: “XY” and “XX” are genetic markers of male and female, respectively – not genetic markers of a disorder. The norm for human design is to be conceived either male or female. Human sexuality is binary by design with the obvious purpose being the reproduction and flourishing of our species. This principle is self-evident. The exceedingly rare disorders of sex development (DSDs), including but not limited to testicular feminization and congenital adrenal hyperplasia, are all medically identifiable deviations from the sexual binary norm, and are rightly recognized as disorders of human design. Individuals with DSDs do not constitute a third sex.1
2. No one is born with a gender. Everyone is born with a biological sex. Gender (an awareness and sense of oneself as male or female) is a sociological and psychological concept; not an objective biological one. No one is born with an awareness of themselves as male or female; this awareness develops over time and, like all developmental processes, may be derailed by a child’s subjective perceptions, relationships, and adverse experiences from infancy forward. People who identify as “feeling like the opposite sex” or “somewhere in between” do not comprise a third sex. They remain biological men or biological women.2,3,4
3. A person’s belief that he or she is something they are not is, at best, a sign of confused thinking. When an otherwise healthy biological boy believes he is a girl, or an otherwise healthy biological girl believes she is a boy, an objective psychological problem exists that lies in the mind not the body, and it should be treated as such. These children suffer from gender dysphoria. Gender dysphoria (GD), formerly listed as Gender Identity Disorder (GID), is a recognized mental disorder in the most recent edition of the Diagnostic and Statistical Manual of the American Psychiatric Association (DSM-V).5 The psychodynamic and social learning theories of GD/GID have never been disproved.2,4,5
4. Puberty is not a disease and puberty-blocking hormones can be dangerous. Reversible or not, puberty- blocking hormones induce a state of disease – the absence of puberty – and inhibit growth and fertility in a previously biologically healthy child.6
5. According to the DSM-V, as many as 98% of gender confused boys and 88% of gender confused girls eventually accept their biological sex after naturally passing through puberty.5
6. Children who use puberty blockers to impersonate the opposite sex will require cross-sex hormones in late adolescence. Cross-sex hormones (testosterone and estrogen) are associated with dangerous health risks including but not limited to high blood pressure, blood clots, stroke and cancer.7,8,9,10
7. Rates of suicide are twenty times greater among adults who use cross-sex hormones and undergo sex reassignment surgery, even in Sweden which is among the most LGBTQ – affirming countries.11 What compassionate and reasonable person would condemn young children to this fate knowing that after puberty as many as 88% of girls and 98% of boys will eventually accept reality and achieve a state of mental and physical health?
8. Conditioning children into believing that a lifetime of chemical and surgical impersonation of the opposite sex is normal and healthful is child abuse. Endorsing gender discordance as normal via public education and legal policies will confuse children and parents, leading more children to present to “gender clinics” where they will be given puberty-blocking drugs. This, in turn, virtually ensures that they will “choose” a lifetime of carcinogenic and otherwise toxic cross-sex hormones, and likely consider unnecessary surgical mutilation of their healthy body parts as young adults.

Michelle A. Cretella, M.D.
President of the American College of Pediatricians
Quentin Van Meter, M.D.
Vice President of the American College of Pediatricians
Pediatric Endocrinologist
Paul McHugh, M.D.
University Distinguished Service Professor of Psychiatry at Johns Hopkins Medical School and the former psychiatrist in chief at Johns Hopkins Hospital

For a PDF version click here: Gender Ideology Harms Children.
CLARIFICATIONS in response to questions regarding points 3 & 5:
Regarding Point 3: “Where does the APA or DSM-V indicate that Gender Dysphoria is a mental disorder?”
The APA (American Psychiatric Association) is the author of the Diagnostic and Statistical Manual of Mental Disorders, 5th edition(DSM-V). The APA states that those distressed and impaired by their GD meet the definition of a disorder. The College is unaware of any medical literature that documents a gender dysphoric child seeking puberty blocking hormones who is not significantly distressed by the thought of passing through the normal and healthful process of puberty.
From the DSM-V fact sheet:
“The critical element of gender dysphoria is the presence of clinically significant distress associated with the condition.”
“This condition causes clinically significant distress or impairment in social, occupational, or other important areas of functioning.”
Regarding Point 5:  “Where does the DSM-V list rates of resolution for Gender Dysphoria?”
On page 455 of the DSM-V under “Gender Dysphoria without a disorder of sex development” it states: Rates of persistence of gender dysphoria from childhood into adolescence or adulthood vary. In natal males, persistence has ranged from 2.2% to 30%. In natal females, persistence has ranged from 12% to 50%.”  Simple math allows one to calculate that for natal boys: resolution occurs in as many as 100% – 2.2% = 97.8% (approx. 98% of gender-confused boys)  Similarly, for natal girls: resolution occurs in as many as 100% – 12% = 88% gender-confused girls
The bottom line:  Our opponents advocate a new scientifically baseless standard of care for children with a psychological condition (GD) that would otherwise resolve after puberty for the vast majority of patients concerned.  Specifically, they advise:  affirmation of children’s thoughts which are contrary to physical reality; the chemical castration of these children prior to puberty with GnRH agonists (puberty blockers which cause infertility, stunted growth, low bone density, and an unknown impact upon their brain development), and, finally, the permanent sterilization of these children prior to age 18 via cross-sex hormones. There is an obvious self-fulfilling nature to encouraging young GD children to impersonate the opposite sex and then institute pubertal suppression. If a boy who questions whether or not he is a boy (who is meant to grow into a man) is treated as a girl, then has his natural pubertal progression to manhood suppressed, have we not set in motion an inevitable outcome? All of his same sex peers develop into young men, his opposite sex friends develop into young women, but he remains a pre-pubertal boy. He will be left psychosocially isolated and alone. He will be left with the psychological impression that something is wrong. He will be less able to identify with his same sex peers and being male, and thus be more likely to self identify as “non-male” or female. Moreover, neuroscience reveals that the pre-frontal cortex of the brain which is responsible for judgment and risk assessment is not mature until the mid-twenties. Never has it been more scientifically clear that children and adolescents are incapable of making informed decisions regarding permanent, irreversible and life-altering medical interventions. For this reason, the College maintains it is abusive to promote this ideology, first and foremost for the well-being of the gender dysphoric children themselves, and secondly, for all of their non-gender-discordant peers, many of whom will subsequently question their own gender identity, and face violations of their right to bodily privacy and safety.
Please visit this page on the College website concerning sexuality and gender issues.
A PDF version of this page can be downloaded here: Gender Ideology Harms

1. Consortium on the Management of Disorders of Sex Development, “Clinical Guidelines for the Management of Disorders of Sex Development in Childhood.” Intersex Society of North America, March 25, 2006. Accessed 3/20/16 from
2. Zucker, Kenneth J. and Bradley Susan J. “Gender Identity and Psychosexual Disorders.” FOCUS: The Journal of Lifelong Learning in Psychiatry. Vol. III, No. 4, Fall 2005 (598-617).
3. Whitehead, Neil W. “Is Transsexuality biologically determined?” Triple Helix (UK), Autumn 2000, p6-8. accessed 3/20/16 from; see also Whitehead, Neil W. “Twin Studies of Transsexuals [Reveals Discordance]” accessed 3/20/16 from
4. Jeffreys, Sheila. Gender Hurts: A Feminist Analysis of the Politics of Transgenderism. Routledge, New York, 2014 (pp.1-35).
5. American Psychiatric Association: Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition, Arlington, VA, American Psychiatric Association, 2013 (451-459). See page 455 re: rates of persistence of gender dysphoria.
6. Hembree, WC, et al. Endocrine treatment of transsexual persons: an Endocrine Society clinical practice guideline. J Clin Endocrinol Metab. 2009;94:3132-3154.
7. Olson-Kennedy, J and Forcier, M. “Overview of the management of gender nonconformity in children and adolescents.” UpToDate November 4, 2015. Accessed 3.20.16 from
8. Moore, E., Wisniewski, & Dobs, A. “Endocrine treatment of transsexual people: A review of treatment regimens, outcomes, and adverse effects.” The Journal of Endocrinology & Metabolism, 2003; 88(9), pp3467-3473.
9. FDA Drug Safety Communication issued for Testosterone products accessed 3.20.16:
10. World Health Organization Classification of Estrogen as a Class I Carcinogen:
11. Dhejne, C, “Long-Term Follow-Up of Transsexual Persons Undergoing Sex Reassignment Surgery: Cohort Study in Sweden.” PLoS ONE, 2011; 6(2). Affiliation: Department of Clinical Neuroscience, Division of Psychiatry, Karolinska Institutet, Stockholm, Sweden. Accessed 3.20.16 from

Sunday, November 20, 2016


-from The Enigma of Steel:
“I discriminate.
The entire human race are neither my brothers nor kin. There is nothing noble about non-discrimination—concepts such as love, trust and brotherhood lose all meaning when discrimination is removed.
Sorry, bleeding hearts—love does not exist without discrimination. The person who “loves everyone” actually loves no one. Imagine if I loved everyone as much as I loved my wife…this is a ridiculous notion—I love, honor and would lay down my life defending my wife before any other human on Earth precisely because I discriminate. Similarly, I strive to fill my inner circle with people who are strong, noble of character and wise because I discriminate…”
-found @